Bowing To Godís Will And
"Then we turned and took our journey into
the wilderness, by the way of the Red Sea, as the Lord spake unto
me; and we compassed Mount Seir, many days" (Deut. 2:1).
There is great moral beauty in the little word "we."
Moses links himself thoroughly with the people. He and Joshua
and Caleb had all to turn back into the wilderness, in company
with the unbelieving congregation. This might, in the judgment
of nature, seem hard; but we may rest assured, it was good and
profitable. There is always deep blessing in bowing to the will
of God, even though we may not always be able to see the why and
the wherefore of things. We do not read of a single murmuring
word from these honored servants of God, at having to turn back
into the wilderness for forty years, although they were quite
ready to go up into the land. No; they simply turned back. And
well they might, when Jehovah turned back also. How could they
think of complaining, when they beheld the traveling chariot of
the God of Israel facing round to the wilderness? Surely the patient
grace and long-suffering mercy of God might well teach them to
accept, with a willing mind, a protracted sojourn in the wilderness,
and to wait for the blessed moment of entrance upon the promised
It is a great thing always to submit ourselves
meekly under the hand of God. We are sure to reap a rich harvest
of blessing from the exercise. It is really taking the yoke of
Christ upon us, which, as He Himself assures us, is the true secret
of rest. "Come unto Me, all ye that labor, and are heavy
laden, and I will give you rest. Take My yoke upon you, and Learn
of Me; for I am meek and lowly in heart; and ye shall find rest
unto your souls. For My yoke is easy, and My burden is light."
What was this yoke? It was absolute and complete
subjection to the Father's will. This we see, in perfection, in
our adorable Lord and Savior Jesus Christ. He could say, "Even
so, Father; for so it seemed good in Thy sight." Here was
the point with Him. "Good in Thy sight." This settled
everything. Was His testimony rejected? Did He seem to labor in
vain, and spend His strength for nought and in vain? What then?
"I thank thee, O Father, Lord of heaven and earth."
It was all right. Whatever pleased the Father, pleased Him. He
never had a thought or wish that was not in perfect consonance
with the will of God. Hence He, as a man, ever enjoyed perfect
rest. He rested in the divine counsels and purposes. The current
of His peace was unruffled, from first to last. This was the yoke
of Christ; and this is what He, in His infinite grace, invites
us to take upon us, in order that we, too, may find rest unto
our souls. Let us mark, and seek to understand the words. "Ye
shall find rest." We must not confound the "rest"
which He gives with the "rest" which we find. When
the weary, burdened, heavy-laden soul comes to Jesus in simple
faith, He gives rest, settled rest, the rest which flows from
the full assurance that all is done; sins forever put away; perfect
righteousness accomplished, revealed and possessed, every question
divinely and eternally settled; God glorified; Satan silenced;
Such is the rest which Jesus gives, when we come
to Him. But then we have to move through the scenes and circumstances
of our daily life. There are trials, difficulties, exercises,
buffetings, disappointments, and reverses of all sorts. None of
these can, in the smallest degree, touch the rest which Jesus
gives; but they may very seriously interfere with the rest which
we are to find. They do not trouble the conscience; but they may
greatly trouble the heart; they may make us very restless, very
fretful, very impatient. For instance, I want to preach at Glasgow;
I am announced to do so; but lo! I am shut up in a sickroom in
London. This does not trouble my conscience; but it may greatly
trouble my heart; I may be in a perfect fever of restlessness,
ready to exclaim, "How tiresome! How terribly disappointing!
Whatever am I to do?"
And, how is this state of things to be met? How
is the troubled heart to be tranquilized, and the restless mind
to be calmed down? What do I want? I want to find rest. How am
I to find it? By stooping down and taking Christ's precious yoke
upon me; the very yoke which He Himself ever wore, in the days
of His flesh; the yoke of complete subjection to the will of God.
I want to be able to say, without one atom of reserve, to say
from the very depths of my heart, "Thy will, O Lord, be
done." I want such a profound sense of His perfect love
to me, and of His infinite wisdom in all His dealings with me,
that I would not have it otherwise; if I could; yea, that I would
not move a finger to alter my position or circumstances, feeling
assured that it is very much better for me to be suffering on
a sickbed in London, than speaking on a platform in Glasgow.
Here lies the deep and precious secret of rest
of heart, as opposed to restlessness. It is the simple ability
to thank God for everything, be it ever so contrary to our own
will and utterly subversive of our own plans. It is not a mere
assent to the truth that, "All things work together for
good to them that love God; to them that are the called according
to his purpose." It is the positive sense, the actual realization
of the divine fact that the thing which God appoints is the very
best thing for us. It is perfect repose in the love, wisdom, power
and faithfulness of the One who has graciously undertaken for
us, in everything, and charged Himself with all that concerns
us for time and eternity. We know that love will always do its
very best for its object. What must it be to have God doing His
very best for us? Where is the heart that would not be satisfied
with God's best, if only it knows ought of Him?
But He must be known ere the heart can be satisfied
with His will. Eve, in the garden of Eden, beguiled by the serpent,
became dissatisfied with the will of God. She wished for something
which He had forbidden; and this something the devil undertook
to supply. She thought the devil could do better for her than
God. She thought to better her circumstances by taking herself
out of the hands of God and placing herself in the hands of Satan.
Hence it is, that no unrenewed heart can ever, by any possibility,
rest in the will of God. If we search the human heart to the bottom,
if we submit it to a faithful analysis, we shall not find so much
as a single thought in unison with the will of God - no, not one.
And even in the case of the true Christian, the child of God,
it is only as he is enabled, by the grace of God, to mortify his
own will, to reckon himself dead, and to walk in the Spirit, that
he can delight in the will of God, and give thanks in everything.
It is one of the very finest evidences of the new birth to be
able, without a single shade of reserve, to say, in respect to
every dealing of the hand of God, "Thy will be done."
"Even so, Father, for so it seemed good in Thy sight."
When the heart is in this attitude, Satan can make nothing of
it. It is a grand point to be able to tell the devil, and to tell
the world -- tell them, not in word and in tongue, but in deed
and in truth; not merely with the lips, but in the heart and the
life--"I am perfectly satisfied with the will of God."
This is the way to find rest. Let us see that
we understand it. It is the divine remedy for that unrest, that
spirit of discontent, that dissatisfaction with our appointed
lot and sphere, so sadly prevalent on all hands. It is a perfect
cure for that restless ambition so utterly opposed to the mind
and Spirit of Christ, but so entirely characteristic of the men
of this world. May we, beloved reader, cultivate, with holy diligence,
that meek and lowly spirit which is, in the sight of God, of great
price, which bows to His blessed will in all things, and vindicates
His dealings, come what may. Thus shall our peace flow as a river,
and the Name of our Lord Jesus Christ shall be magnified, in our
course, character and conduct.
Ere turning from the deeply interesting and practical
subject which has been engaging our attention, we would observe
that there are three distinct attitudes in which the soul may
be found in reference to the dealings of God; namely, subjection,
acquiescence, and rejoicing. When the will is broken, there is
subjection; when the understanding is enlightened as to the divine
object, there is acquiescence; and when the affections are engaged
with God Himself, there is positive rejoicing. Hence we read,
in the tenth chapter of Luke, "In that hour Jesus rejoiced
in spirit, and said, I thank Thee, O Father, Lord of heaven and
earth, that Thou hast hid these things from the wise and prudent,
and hast revealed them unto babes: even so, Father, for so it
seemed good in Thy sight." That blessed One found His perfect
delight in all the will of God. It was His meat and drink to carry
out that will, at all cost. In service or in suffering, in life
or in death, He never had any motive but the Father's will. He
could say, "I do always the things that please Him."
Eternal and universal homage to His peerless Name!